Suffragettes can’t save feminism


Feminists unable to defend against criticism of their lobbying history often fall back on the suffrage card. To put it simply, feminists claim that the suffragette movement means feminism is responsible for women’s ability to exercise the right to vote. They present the voting card framed in the belief that prior to activism by the suffragettes, women were universally denied voting rights which were universally enjoyed by men, or at least men who were not black. It’s offered as a get out of criticism free card, as if this one thing redeems the entire movement’s history of anti-male rhetoric, unsupported claims, and agitation for discriminatory law and policy. It does not, but even if it did, there’s another problem with the belief.

History does not support their position.

Historically, men did not have the universal suffrage that suffragettes demanded for women. Voting rights were tied to all kinds of terms and conditions. Further, there are examples (with more emerging) of women voting before the women’s suffrage movement.

One such example is a document discovered in the UK listing English women voters in an election which took place in 1843, 75 years prior to legislation recognizing women’s voting rights in 1918. At that time, suffrage for men was not universal, but limited to the upper classes, with various groups agitating for parliamentary reform throughout the 19th and early 20th centuries. The women recorded in the 1843 document would have had to meet the standards met by men. They paid a fee, and it determined how their vote was counted. Note that the article mentions that the high fee paid by Grace Brown gave her 4 votes, where those who paid less got only one vote. These women also enjoyed a privilege denied to men who did not meet legal voting requirements. Adult men who were not heads of households could not vote.

Prior to the formation of the United States, voting in the colonies was largely governed by the same standards used in England. However, contrary to popular belief, women were not universally barred from voting. As with the women in England’s 1843 document, American women who voted prior to the 20th century did so under the same terms and conditions faced by men, save for one: Women were not and still are not subject to being drafted into the military in times of war.

One interesting example of early female voters prior to universal male suffrage is the colony of New Jersey, where gender was not a factor in voting rights until the Democratic-Republican party, which eventually became the Democrat party, took the vote away from Jersey women, minorities, non-citizens, and the poor in 1807 over conflict between their party and federalists.

Even after the U.S. became a nation, men’s suffrage was not universal. Voting rights continued to evolve throughout the 19th century, with states slowly letting go of property ownership requirements over the course of decades. After the 15th amendment was ratified, recognizing black male citizenship and voting rights, southern states passed “grandfather clauses” to roll back their rights, and used Jim Crow laws and poll taxes to get out of recognizing them until the success of the civil rights movement in the mid 20th century. This allowed wealthy and middle class white women to vote while many poor and minority men and women were kept away from the polls.

In 1876, the supreme court ruled that Native Americans were not citizens as defined by the 14th Amendment, and therefore could not vote. In 1890, they were told they could apply to become naturalized citizens in their own ancestral land. Laws denying citizenship to various Asian immigrants passed in 1882 (the Chinese exception) and 1922 (Japanese immigrants.) In 1919 Native Americans and in 1925 Filipinos were told they could earn citizenship by risking their lives serving in American wars. Various stipulations, including Jim Crow laws and poll taxes, left the majority of the indigenous population of the U.S. and its territories, along with the majority of Asian immigrants, and most minorities, subject to the rule of the American government without representation by officials for (or against) whom they had the right to vote – the same injustice that sparked the Revolutionary war. Asians did not see their voting rights universally recognized until the McCarran-Walter Act of 1952. Native Americans’ right to vote was not fully recognized until 1957, 37 years after the 19th Amendment recognized women’s right to vote… 12 years before the first man walked on the moon. It was not until 8 years after Native Americans were recognized, 4 years after the first manned American space flight and 4 years before we put a man on the moon, that the Voting Rights Act passed, protecting the right of all blacks and other minorities to vote. Upper class white women got the vote in 1920. Impoverished black men and women did not truly get theirs until 1965.

Feminists who paint the history of citizen suffrage in starkly gendered terms do so in either ignorance of or contempt for reality. Western civilization’s growing pains have not been so clearly defined, nor has the weight of feminism’s influence on the evolution of voting rights. It was both separate and tandem fighting by many disenfranchised groups which brought about voting reform in England and the United States, including, but not limited to, women’s rights.

The suffragette movement is yet another example of feminists approaching a human problem as if only women are impacted, and only women deserve relief.

Part Two

Hannah Wallen
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About the author

Hannah Wallen

Hannah has witnessed women's use of criminal and family courts to abuse men in five different counties, and began writing after she saw one man's ordeal drag on for seven years, continuing even when authorities had substantial evidence that the accuser was gaming the system. She is the author of Breaking the Glasses, written from an anti-feminist perspective, with a focus on men's rights and sometimes social issues. Breaking the Glasses refers to breaking down the "ism" filters through which people view the world, replacing thought in terms of political rhetoric with an exploration of the human condition and human interactions without regard to dogmatic belief systems. She has a youtube channel (also called Breaking the Glasses), and has also written for A Voice For Men and Genderratic. Hannah's work can be supported at

<span class="dsq-postid" data-dsqidentifier="158820">3 comments</span>

  • I imagine that image as a slideshow.

    First she tapes their mouths, then in the second image they remove the tape while walking away, and in the final slide she’s alone crying angrily while pointing at the floor and yelling “Get back here, you can’t do this to me!”

  • This is brilliantly put together. Thank you so much for writing this, Hannah!

    The photo at the top is very… Strange. Does anyone know where it is from?

  • This article supports the fact that Feminism is Marxist-inspired and uses ignorant/misandric women as “Useful Idiots” to push their “Victimology” politics. Feminists aren’t interested in ‘facts’ unless the ‘facts’ support feminism; when the ‘facts’ don’t, they have absolutely NO trouble whatsoever lying.

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